Beyond Moral Idealism

GEOGRAPHIES OF GENEROSITY : Beyond the ‘ moral turn ’

Beyond Purity : Moral Disgust toward Bad Character

Previous studies support a link between moral disgust and impurity, while anger is linked to harm. We challenge this strict correspondence, and show that disgust is sensitive to information about moral character, even for harm violations. By contrast, anger is sensitive to information about actions, including their moral wrongness and consequences. Study 1 examined disgust and anger toward an a...

Idealism and Pragmatism

1. The Problem I begin with a gloomy observation on monastic education by Phra Prayud Payutto (1939) of Thailan whom Tambiah calls "a brilliant scholar-monk" [1]. Payutto said in 1984: "The present state of m education is similar to a sky which has some spots of sunshine, but is in fact full of cloud. The sky is n clear. When monks themselves see the dull and overcast sky they may feel disheart...

Idealism in Yogācāra Buddhism

In the last fifty years or so, since Yogācāra texts have been available to western academics, there has been a debate as to how Yogācāra Buddhism should be interpreted. This article seeks to establish that Yogācāra Buddhism is most properly interpreted as an idealist school of Buddhist thought. Specifically, it challenges the arguments that have been put forth in recent years that suggest a phe...

Causal Refutations of Idealism

In the ‘Refutation of Idealism’ chapter of the first ‘Critique’, Kant argues that the conditions required for having certain kinds of mental episodes are sufficient to guarantee that there are ‘objects in space’ outside us. A perennially influential way of reading this compressed argument is as a kind of causal inference: in order for us to make justified judgements about the order of our inner...